More Brutality – And More Grace

A couple of weeks ago I made my seventh visit in as many years to the persecuted church in northern Nigeria, this time accompanied by a British writer and commentator who wanted to see for himself what is happening there. (I’ve blogged my previous visits, for instance here, here and here.)

Together we talked with many people, and it was as distressing as ever to hear the stories of Christians and other minorities who are being crushed by the iron fist of Islam – a fist wielded in the north east corner of Nigeria by the madmen of Boko Haram, and across the north and ‘middle-belt’ of the country by murderous Fulani cattle herders.

Nonetheless some of the stories were inspirational.

In one IDP (Internally Displaced Persons) camp we met a woman who, together with her husband and a 30-strong group of others, tried to escape Boko Haram violence by crossing into neighbouring Cameroon in early 2014. They were caught by the militants at a river bank. All the men were slaughtered and the women and children were carted off to the now infamous former game-reserve, Sambisa Forest, where the Chibok girls are believed to be held.

During a captivity that lasted two years she was forcibly converted to Islam and married off to a young Boko Haram fighter, with whom, she says, she quarrelled incessantly. Once she received 80 lashes across her back when she and other women tried to escape. In the end they were rescued by Cameroon soldiers who defeated the Boko Haram militants in a fire-fight; the militants ran away and the abducted women were left free to return home.

At eight months pregnant by her Boko Haram ‘husband’, she in due course gave birth to a baby boy whom she breast-fed as she told us her story. When asked how she felt about the boy, she told us quietly that she had been taught by her Pastor to love even in the most difficult circumstances; she felt nothing but love towards her son despite his brutal Islamist father.

We were profoundly moved by her dignity and courage.

Other people’s stories were informative.

We met with the elderly wife of a Pastor who had ministered for decades in and around Gwoza which borders on Sambisa. Boko Haram has decimated the thriving Christian community there, killed or injured many believers, destroyed dozens of churches and, in August 2014, declared Gwoza town the headquarters of their Caliphate in Nigeria along the lines of the  Mosul headquarters of the Islamic State Caliphate in Iraq and Syria.

The causes of the rapid rise of Boko Haram have been much debated. Although Boko Haram’s official Arabic name when translated means ‘People Committed to the Propagation of the Prophet’s Teachings and Jihad’, most authorities refuse to blame any form of Islam. Some, like the US State Department, prefer to cite poverty, bad education and “poor government service delivery”. Others reckon it is the malign influence of armed Islamists crossing the border from West African states such as Mali, Chad and Niger. Yet others identify locals’ adverse reaction to foreign influences such as decadent Western secular lifestyles and to the residual impact of British colonialism (Nigeria gained its Independence in 1960).

We asked the Pastor’s wife what she thought. She was clear: fifteen years ago or so Afghan men dressed like the Taliban arrived unexpectedly in Gwoza and started taking young Muslim men away for education and training. That is when local Muslims became radicalised, she said, and previously good relations between many Muslims and Christians cooled noticeably.

So at the territorial centre of its operations, Gwoza, Boko Haram arose out of a radical Islam imported from a country nearly 4,000 miles away. I haven’t read that in the mainstream media.

Yet other interviewees were insightful and prophetic.

“I said it would happen,” explained the charismatic if diminutive Archbishop of Jos, Ben Kwashi. We were discussing the recent slaughter of Christians by armed Fulani herdsmen in southern Kaduna. “This persecution of Christians came from the north and started here in and around Jos in Plateau State,” said the Archbishop. “I forecast then that the Fulani violence would spread south, as it has done now into southern Kaduna. I further forecast that Niger State will be next. They will not stop, you mark my words.”

The Archbishop also pointed out that in 2015 many Christians voted for Muhammadu Buhari for Federal President even though he is a committed Muslim; he had a reputation as a former military hardman and he said he would be tough on terrorism. They have been disappointed, the senior cleric told us, as government inaction over the slaughter of Christians is difficult to explain apart from the fact that Buhari himself is Fulani.

I returned to the UK sickened once again by the Islamic and Islamist violence and inspired by many Christians’ grace under pressure and persecution.

3 thoughts on “More Brutality – And More Grace

  1. It is very hard to read reports about the slaughter of Christians by Muslim Jihadis having to accept that western governments are wilfully ignorant of the true situation. Although President Trump is beginning to show the way. Let us hope that
    his example will be followed and the risks to the west be seen for what they are.

  2. Could it be that the left give a pass on Islam because Muslims kill Christians and Jews? I’ve read one reason why the rolling anti-Christian genocide gets covered over is because the NGOs dismiss the violence as two way traffic. Thank you for bringing to our attention once more to this horrific plight of our brothers and sisters in Nigeria. One ‘NGO’ that should be hollering from the rooftops about the evil being inflicted upon Christians throughout the world by Islam is of course ‘the Church’, but that would lead to unpleasantness with Muslims at home and accusations of ‘Islamophobia’ from the left, so perfectly understandable that church leaders leave our brethren to rot rather than expose Islam for the manifest evil that it is. There’s still enough Christians in Britain to produce a massive march in London to protest Muslim slaughter of the Church throughout the world, but church leaders would ensure it’s not mobilised and those trying to would just produce a damp squib. It was interesting that Douglas Murray’s piece laid out clear collusion between the Muslim government in Nigeria and the terrorism being inflicted on Christians but was just hinted at in your piece? Thank God that there are true Christians like you who care and ex-Christians like Douglas Murray who care far more than vast amounts of Church leadership.

  3. Spot on with every one of your points Graeme. I have seen a Fulani spokesman boldly argue that the violence between the Fulani Muslims and the Christians is “tit for tat” when (a) they can produce no Fulani victims or bodies, and (b) the attacks are never on Muslim villages, only on Christians and other minorities. But authorities in Nigeria and elsewhere (including a Human Rights Watch investigator from New York I met on the ground there recently who could have seen the facts in front of his face if he wasn’t so PC and prejudiced) leap upon these in order to avoid speaking the truth or taking action which would upset the Nigerian authorities and global Islam.

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