Category Archives: Democracy

Islam And The West: Irreconcilable Differences

My post here was first published by Kipper Central:

“If you compare Jesus Christ who had so much influence on the Western world, and Muhammad who has had so much influence on the Islamic world, and look at their teachings and their lives and lifestyles and so on, it’s game, set and match to Jesus.”

The audience at the celebrated Conway Hall, high temple of humanism and self-styled ‘landmark of London’s independent intellectual, political and cultural life’, erupted with clapping and cheers.

I was participating in a recent public debate entitled ‘This House believes Islam and the West have irreconcilable differences’ and, given the irreligious nature of the audience, the warm response to my comment about Christ was unexpected.

Alongside me as proposer of the motion was Anne Marie Waters, founder of ShariaWatch UK, former Council member of the National Secular Society, and lately a high-profile controversial candidate for the leadership of UKIP.

The opposition were Sheikh Dr Muhammad Al Husseini, Senior Fellow in Islamic Studies at the Westminster Institute; and Dr Michael Arnheim, practising Barrister, author of books on religion, law and government, and former Professor of Classics and Sometime Fellow of St John’s College, Cambridge.

So the academic qualifications were clearly on the side of the opposition; but the audience and the weight of the argument were on ours. The full debate can be viewed here.

I have real differences with Anne Marie over how to respond to the rise of aggressive Islam but on the night she and I made a good team. She tackled Islam as a social and political force and critiqued it from a human rights, women’s rights and freedom of speech point of view, whereas I tackled it head-on as a religion.

I did so by comparing Islam with Christianity as the origin and cradle of our western civilisation.

I was free to undertake this exercise because, while the second half of the 20th century saw an increasingly aggressive secularisation of society and a growing hostility to Christianity, 9/11 changed the world. Since then we have found ourselves reaching for our religious identity both as an acknowledgement of our roots and as our distinctive against rising Islam.

Professional unbeliever Richard Dawkins today happily calls himself a Christian atheist or cultural Christian. Similarly political commentator and fellow atheist Douglas Murray told a Canadian interviewer recently that we are all Christians whether we like it or not, that rational secular atheists all “dream Christian dreams and have Christian thoughts” and that our universal human rights are derived directly from Christianity.

My argument in the debate was straightforward: Islam and the West have irreconcilable differences because Islam and Christianity have irreconcilable differences.

Theologically, Islam flatly refutes the historical crucifixion of Christ which is at the heart of the Christian faith. And if, as Islam says, Christ was not crucified, then there is no true Christianity – which of course is Islam’s contention. The cross on our war memorials and in our graveyards, on our village church steeples and atop the Queen’s coronation crown – these all represent a fake event according to Islam, and consequently are a huge deception at the core of the UK’s heritage and culture.

From a political and social perspective too, the contrasting lives and teachings of the founders of the two religions are profound and irreconcilable.

Muhammad – the perfect role model for all mankind according to Islamic orthodoxy – was a religious leader, governor, lawmaker and military chief who slaughtered enemies of Islam as well as personal opponents, and who installed a state theocracy at Medina as a prototype for his followers. Even today Muhammad’s swords are proudly on display in the Topkapi museum, Istanbul.

Jesus, on the other hand, was interested in hearts and minds not physical territory, and in the power of persuasion not political power and military might.

From a rule-bound legalistic Judaism he inaugurated a new grace-fuelled spiritual religion (“the Kingdom of God is within you”), separated church and state (“render unto Caesar the things that are Caesar’s and unto God the things that are God’s”), taught that love is a prime ethic (“love your enemies”), and refused to allow his followers to use force to defend him or promote his new faith (“put away your sword for those who live by the sword will die by the sword”). The only violence during his ministry was that done to him not by him.

Consequently, I argued, Muhammad and his teachings in the Quran are irreconcilable with Jesus and his teachings in the New Testament.  And the values and cultures of Islamic societies based on the former are incompatible with western societies based on the latter.

Anne Marie is not religious so she, of course, took a different approach in the debate. For her the West is characterised by freedom: freedom of speech, expression and religion; equal rights before the law; and science and reason. The blasphemy laws with death penalties in Islam and the subjugation of women into second class status are, for her, ample illustrations of why the West and Islam are incompatible.

She is a persuasive speaker and she argued her case powerfully. I admired her cool too, as she knew that, late on the same evening after the debate finished, ITV were to broadcast a biased and brutal character assassination job on her led by the lefty hatchet men from Hope not Hate, Nick Lowles and Matthew Collins.

It was entitled Undercover: Inside Britain’s New Far Right www.youtube.com/watch?v=-IM4wtEr4No, and Lowles and Collins were paraded across the programme as neutral “experts”, and in the credits as “consultants”.

The analysis was incoherent and low-level which may explain why ITV scheduled it for a late time-slot. And, despite an undercover reporter following Anne Marie for months, there were no condemning new revelations.

In the end the programme could only resort to smearing her, and did so by including her in the same broadcast as an investigation into real militant extremists, the banned anti-Semitic Hitler-praising occasionally violent Nazi group, National Action.

It was damnation by slur, defamation by association.

Hope not Hatefunded by billionaire global financial market-manipulator George Soros – tries to silence anyone who refuses to dance to its regressive lefty political agenda. For years it has directed its bile against patriotic, anti-establishment, anti-EU, anti-globalist, pro-localism UKIP – including during this year’s general election.

And Lowles and Collins have regularly pilloried Nigel Farage personally too. Based on his experience with them, Farage reckons Hope not Hate “are among the most hateful people in modern Britain”.

Now vilified by them as well, Anne Marie is in good company.

Of Fog And Boomerangs

Recently a favourite commentator of mine, Brendon O’Neill, wrote a striking article about Islam that “slices through the fog of confusion, obfuscation and sheers dishonesty of public debate” (as Melanie Phillips says in another context).

Actually, of course, there is very little proper public debate about Islam. It is a belief system privileged by our Islamophilic political establishment and protected by politically-correct but unwritten blasphemy laws in the media and elsewhere which ensure that criticism of Islam – except of its most violent versions of course – is immediately shut down as Islamophobic, racist and/or hate speech.

This protection is shown to no other religion. “Show some damn respect for people’s religious beliefs,” a pious Piers Morgan instructed Tommy Robinson last week when the latter held aloft a Quran and claimed that Islam’s holy book is “the reason why we are in such a mess” following the London Bridge and Finsbury Park Mosque attacks.

This is the same Piers Morgan who was venomous in his disrespect for Christians and others who held to traditional Biblical views of marriage during gay marriage debates.

Brendon O’Neill’s article ‘After London Bridge: let’s start talking about Islam’ points powerfully to the dangerous social consequences of protecting Islam from criticism. He writes:

“This… privilege is not extended to any other religion… Islam is ringfenced from tough discussion; phrases which at some level include the word Islam are tightly policed; criticism of Islam is deemed a mental illness: Islamophobia. 

“This is incredibly dangerous. This censorious flattery of Islam is, in my view, a key contributor to the violence we have seen in recent years. Because when you constantly tell people that any mockery of their religion is tantamount to a crime, is vile and racist and unacceptable, you actively invite them to be intolerant. You licence their intolerance. You inflame their violent contempt for anyone who questions their dogmas. You provide a moral justification for their desire to punish those who insult their religion.” 

Get that? The censorship of criticism of Islam contributes towards Islamic intolerance and violence. It’s a brilliant insight that ‘pierces the fog’ of a dishonest public debate and rightly boomerangs back onto the heads of our political class some of the responsibility for Islamic atrocities .

I’ve done my own bit to counter dishonesty in the public portrayal of Islam. In an article published on UKIP Daily following the Manchester Arena suicide bombing atrocity I argued that from its violent foundation in the 7th century it has been impossible to argue sensibly that Islam is a religion of peace.

I wrote:

Why do politicians and other religious illiterates intone the vacuous mantra that Islam is a ‘religion of peace’ every time there is an atrocity like the Manchester bombing last week? 

9/11 should have stopped such nonsense in its tracks sixteen years ago. But no, they continue to inform us that Islamic terrorism has nothing whatever to do with ‘peaceful’ Islam. 

Theresa May gave Donald Trump and the Republican Party the benefit of her witlessness in a speech during her January visit to the US. “We should always be careful to distinguish between this extreme and hateful ideology and the peaceful religion of Islam,” she lectured them. 

The Prime Minister is of course just the latest in a long line of dissembling Western leaders. It started with President George W Bush. Six days after the 9/11 atrocity he went to the Islamic Centre in Washington to assure traumatised Americans that “Islam is peace” and that the religion has nothing to do with the “acts of violence” perpetrated by the airline hijackers. 

The problem with this supposed division between violent extremists and the rest is that all forms of Islam – from the “twisted version” propagated by ISIS to the most moderate westernised version – have one factor and focus that unites them: they all revere Islam’s founder and prophet, Muhammad. 

For Muslims he is second only to Allah, and indeed occasionally the Quran even gives him equivalent authority: “Obey Allah and the Messenger (Muhammad) that ye may obtain mercy” (3: 132). For every Muslim he is the greatest moral example in history, a mercy for the world and a model for all time. 

For centuries across Muslim lands it was impossible to raise objections to him as the objector would risk execution for apostasy. Glorified legends and sanitised stories about Islam’s prophet were able to flourish without contradiction, while outside the Muslim world there was minimal interest in the man or his religion. 

However, increasing post-WW2 immigration from Muslim countries and the dramatic 9/11 wake-up call has brought Islam into full engagement with the West for the first time. Therefore things have changed: the religion has become subject to our tradition of critical inquiry, Muhammad’s life and character have been put increasingly under the microscope and, particularly, the advent of the internet has enabled open scrutiny of both Islam’s founder and his religion like never before. 

Of course in the West it is our democratic duty to examine, challenge and debate any belief system that is impacting our society; that’s how a free society works. We’ve done it with Christianity and atheism. We’ve done it too with communism, fascism and even climate change. 

We are doing it now with Islam and, as this process is new to Muslims, it has made many defensive and over-sensitive to criticism. Nonetheless the job must be done if we are to remain an open society, and we must do it despite the efforts of the political class to protect Islam, of the liberal Left to damn critics as Islamophobic and racist, and of Islamic community leaders to play the victim card. We still have freedom of speech – just. 

For as long as Muhammad was a lone and persecuted prophet in Mecca, he cut a sympathetic Gandhi-type figure who simply preached his new religion to mostly deaf or hostile ears. But after his migration to Medina in 622 (significantly, the start-date of the Islamic era) he became the powerful warrior-governor of this desert community. 

It was here he resorted to violence if it was necessary to impose his (and, as he understood it, Allah’s) will and it was here at its foundation that Islam lost any claim to be a religion of peace. 

In his ten years as Medina’s governor Muhammad fought eight major battles, personally led eighteen military operations and oversaw thirty eight others. He himself was wounded twice. 

He had a poetess, Asma Bint Marwan, assassinated at night while she slept at home with her five children. She had been virulent in her criticism of him and called for rebellion against him so, apparently, she had to go. 

After one successful battle, Muhammad authorised and attended the slaughter of hundreds of prisoners; they were beheaded in batches and their bodies pitched into a trench he’d had dug in Medina’s market place. 

So it simply isn’t credible to sanitise Islam as a religion of peace. Even today Muhammad’s swords are proudly displayed at the Topkapi Museum in Istanbul for all to see, and until recently mainstream Islam gloried in its early history of military conquests and successful battles as a sign of Allah’s special grace towards believers. 

Muhammad was no peaceful religious leader like Jesus Christ or the Buddha, nor indeed was he a political pacifist like Gandhi or Martin Luther King. He used the sword frequently during the birth of his religion. 

Muslim community leaders may describe Salman Abedi’s massacre at Manchester Arena as “unIslamic” and politicians, media and police may explain that he was an ordinary young British Muslim radicalised by his regrettable links to Libya. 

But they cannot bolster their theories by arguing that true Islam has nothing to do with violence. At heart it is not a religion of peace and never has been.” 

Following Brendon O’Neill’s insight, perhaps I should add to my article a further conclusion: Political leaders who insist Islam is a religion of peace are deliberately promoting falsehood. This dishonesty boomerangs back onto their own heads through our increased mistrust of the political elite and increased doubts about the state’s willingness to protect us from the growing Islamic fundamentalism, militancy and violence – especially amongst young Muslim men – that they deny exists.

So if in the future people feel forced to take their personal security and defence into their own hands, who can blame them?

Another UKIP Christian Manifesto?

I published this piece on the UKIP Daily website recently. It resulted in some interesting online comment and discussion:

Nigel Farage caused a storm a couple of years ago when, against the prevailing political zeitgeist as always, he called for Britain to accept only Christian refugees from Syria. “They are a seriously persecuted minority… under attack on all sides… as Islamist elements seek to purge the (Middle East) of Christianity”, he argued.

Then, after Muslim migrants from north Africa threw Christian fellow migrants out of their boat to drown in the Mediterranean, he proposed that Europe should accept only Christian African  refugees “as they have almost nowhere else to go”.
So it was welcome when UKIP deputy leader Peter Whittle recently weighed in too. “There needs to be a prioritisation of Christian refugees from Syria,” he contended ten days ago. He was echoing the concern of renegade former Archbishop of Canterbury Lord Carey, that the UK government is “institutionally biased” against Christian refugees and “politically-correct” officials are discriminating against Christian Syrians in the UK’s refugee programme.

The political class is at best embarrassed by Christianity as the nation’s traditional religion, and at worst actively hostile. It prefers to support the religions brought into Britain post-war by immigrant communities, especially from South Asia. Remember Boris Johnson fatuously proposing that we should all fast for a day during Ramadan and then break our fast at the local mosque? I don’t recall him ever asking us all to pray during Lent and visit the local church on Sunday.

And when the then director-general of the BBC was accused by Ben Elton of letting Vicar jokes pass but not Imam jokes, Mark Thompson admitted that the public service broadcaster – flagship of Britain’s global soft-power with a world-wide audience, but also at the heart of British culture and paid for by you and me – does give special treatment to Islam but not Christianity “because Muslims are from a religious minority and… often from ethnic minorities”. It was classic liberal twaddle that patronisingly plays the victim card on behalf of the world’s second largest and most aggressive religion, and flagrantly repudiates the Beeb’s own claims to neutrality and impartiality.

UKIP is never afraid to stand alone or challenge conventional wisdom, so it is both bold and typical of the party that it insists on standing up for the nation’s traditional religion against the prejudiced political establishment. Neither is it surprising that UKIP broke new ground at the May 2015 general election and was the first and only national party to publish a separate Christian manifesto.

Nigel Farage contended in his foreword to the manifesto – it was entitled Valuing Our Christian Heritage – that “we need a much more muscular defence of our Christian heritage and our Christian Constitution. Ours is fundamentally a Christian nation… UKIP is the only political party… that still cherishes our Judeo-Christian heritage.”

The manifesto contained common-sense stuff. It recognised that children are best brought up “within safe, secure, happy families”; said that “reasonable accommodation” should be made legally for those in the workplace who cannot accept same-sex marriage; and backed faith schools “provided they are open to the whole community, uphold British values, do not discriminate against any section of society and meet required educational standards”.

UKIP is a secular party and, as far as I know, neither Nigel Farage nor Peter Whittle are regular church-goers let alone committed Christians. But they, and UKIP’s 2015 Christian manifesto, acknowledge that Christianity has a particular place in the culture of our society that Islam and other religions do not have. And, as I have argued elsewhere, UKIP is and should be a defender of the Faith.

In the name of multi-cultural tolerance and good inter-faith relations, liberal Scottish clergy at Glasgow Cathedral recently invited a Muslim student to read verses from the Quran during a service marking Christianity’s Feast of the Epiphany. As a good Muslim and in honour of Allah no doubt, he read the key Quranic verses which specifically deny Christianity’s central tenet – that Jesus is the Son of God.

When a courageous Church of England clergyman, the Revd Gavin Ashenden, objected strongly to this denigration of Jesus within Christian worship, atheist commentator Douglas Murray memorably commenced an article proposing an award for the cleric thus:

“Very occasionally — even in contemporary Britain — some good news arrives. No single       piece of news has been more invigorating than the discovery that a member of the clergy of the Church of England has found a vertebra.”

In the event Reverend Ashenden was forced to step down from his post as Chaplain to the Queen for being controversial, so Murray finished his article with an equally memorable conclusion:

“For the time-being, Revd Ashenden is on the retreating side. But in the long run he may not be. In a nation much in need of heroes, an Anglican Reverend has stepped forward, putting his sincere and serious beliefs ahead of the unserious and insincere pieties of our time. Everybody — secular or religious — has cause to feel enormous gratitude.”

UKIP members – secular or religious – should be willing to support Britain’s traditional religion. After all, Winston Churchill was a disbeliever who reckoned himself a buttress of the church rather than a pillar, as “I support it from the outside”.

UKIP ought to continue its pioneering work and publish the party’s second Christian manifesto in time for the June general election.

Respecting Muslims, Challenging Islam

Since the successful Brexit referendum in June last year UKIP has, inevitably, been struggling to find a new purpose and political identity.

There is much internal party debate, and one of the current hot topics is about how the party should respond to the rise of Islam as a religio-political force across the UK. My contribution was published last week on the blogsite ‘UKIP Daily’, and now here:

Recently UKIP Daily has hosted a number of articles about issues such as halal slaughter, Sharia courts and jihadi terrorism. It is good to see the party is beginning to get to grips with the rise of Islam in our society.

But it seems we are still tip-toeing around the topic and trying to avoid giving offence. One of the contributors even wrote that we should be careful about going too far when discussing Islam in case our political enemies “have us promptly branded as BNP-Lite, or similar” – as if it matters what our opponents say about us.

We cannot do policy by worrying about tomorrow’s headlines.

Islam now saturates our political landscape and dominates the public imagination in the way that, say, Communism/Marxism did fifty years ago, and the UK is being increasingly Islamised. UKIP must therefore develop a coherent approach to the issue if it wants to be a serious political party.

I offer two key principles to guide us:

First we must fully respect Muslims as our friends, neighbours and fellow British citizens who have the same rights and freedoms as the rest of us. Stupidly stereotyping them, insulting them or slagging them down as people is unacceptable.

But, second, we must insist that we are free to challenge all aspects of Islam, unconstrained by political correctness and with nothing off-limits. Nonsense accusations of racism and Islamophobia must not be allowed to shut down necessary debate.

I’ve tried these principles and they work:

In 2005 a fundamentalist Islamic group called Tablighi Jamaat (TJ) announced that they planned to construct one of the largest mosques in the world, with a capacity of between 45,000 and 70,000, at West Ham in east London just a mile from my home and half a mile from the London Olympic stadium. TJ intended to build this as a massive showcase mosque for the 2012 London Olympics and as a global centre to propagate their hostile form of Islam across Europe and North America.

I decided to oppose it without personal animosity towards the Muslims behind the project. Indeed I often subsequently defended their right to propose their mega-mosque just as I defended my absolute right to oppose it. That’s how democracy works in the UK even if not in Saudi Arabia.

Before I started the campaign I tried to meet with the TJ elders in order to explain my opposition. Although they refused, I regularly extended the right hand of neighbourliness to them to show I had nothing against them personally or as Muslims. However they continued to refuse to meet.

I was also ruthless in publicly exposing the political ideology of the group and their underlying hostility to British society, with no holds barred. In my view it would have been utter madness to allow them this huge platform to propagate their anti-social beliefs across the UK and wider.

I launched the campaign via BBC TV in July 2006 and immediately ran into a storm of vitriol and bile, mainly from the Left, with the inevitable accusations of race-hatred, bigotry and Islamophobia. Jonathan Bartley, now joint-leader of the Green Party and that party’s leading UKIP opponent, was one of the first out of the blocks with uninformed and typically knee-jerk comments.

Muslim mega-mosque supporters too attacked me. One even issued a death threat by publishing my obituary on social media.

But as I respect Muslims and am not Islamophobic, I was able to campaign together with moderate British Muslims who also opposed this monstrosity. Our campaign co-operation was telling and in due course the message got through. Newham Council, which previously had been 100% in favour of the mega-mosque, took note, changed its mind and in December 2012 it rejected the TJ planning application. The government followed when in November 2015 Secretary of State Greg Clark MP rejected TJ’s appeal.

A personal warmth towards Muslims, together with an iron determination to publish the unpalatable facts about Tablighi Jamaat and their mega-mosque no matter the cost, were both vital to the success of our campaign.

Islam is a theocratic religion, that is, both a political ideology and a religious belief system. Also, like Communism/Marxism, it wants to take over the world. In our democracy we primarily challenge such take-overs by disputing their ideas and contesting their policies. We must maintain therefore that we are completely free to dispute the Quran, to expose hypocrisy in the Hadith and to rubbish Sharia, for example.

Further, at the heart of Islam lies Islam’s prophet Muhammad whom every stream of Islam claims is the ‘Role Model for All Humanity’.

It is our democratic duty to put Muhammad under the microscope and see what he has to offer UK society.

For instance, he had nine wives, the youngest of whom was aged six when they wed and with whom he consummated the marriage when she was just nine. If our increasingly Islamised society begins to accept Muhammad as a role model for the UK, will this necessarily change our collective view (and, ultimately, our legislation) about polygamy, paedophilia and child brides to a more Islamic approach?

UKIP is a bold radical party that rejects the soggy truth-denying political correctness of the political class. We must be willing, if necessary alone, to raise tough issues, ask hard questions and champion unpopular causes.

And from now on Islam, but not Muslims, must be on UKIP’s agenda and in our political sights.

More Brutality – And More Grace

A couple of weeks ago I made my seventh visit in as many years to the persecuted church in northern Nigeria, this time accompanied by a British writer and commentator who wanted to see for himself what is happening there. (I’ve blogged my previous visits, for instance here, here and here.)

Together we talked with many people, and it was as distressing as ever to hear the stories of Christians and other minorities who are being crushed by the iron fist of Islam – a fist wielded in the north east corner of Nigeria by the madmen of Boko Haram, and across the north and ‘middle-belt’ of the country by murderous Fulani cattle herders.

Nonetheless some of the stories were inspirational.

In one IDP (Internally Displaced Persons) camp we met a woman who, together with her husband and a 30-strong group of others, tried to escape Boko Haram violence by crossing into neighbouring Cameroon in early 2014. They were caught by the militants at a river bank. All the men were slaughtered and the women and children were carted off to the now infamous former game-reserve, Sambisa Forest, where the Chibok girls are believed to be held.

During a captivity that lasted two years she was forcibly converted to Islam and married off to a young Boko Haram fighter, with whom, she says, she quarrelled incessantly. Once she received 80 lashes across her back when she and other women tried to escape. In the end they were rescued by Cameroon soldiers who defeated the Boko Haram militants in a fire-fight; the militants ran away and the abducted women were left free to return home.

At eight months pregnant by her Boko Haram ‘husband’, she in due course gave birth to a baby boy whom she breast-fed as she told us her story. When asked how she felt about the boy, she told us quietly that she had been taught by her Pastor to love even in the most difficult circumstances; she felt nothing but love towards her son despite his brutal Islamist father.

We were profoundly moved by her dignity and courage.

Other people’s stories were informative.

We met with the elderly wife of a Pastor who had ministered for decades in and around Gwoza which borders on Sambisa. Boko Haram has decimated the thriving Christian community there, killed or injured many believers, destroyed dozens of churches and, in August 2014, declared Gwoza town the headquarters of their Caliphate in Nigeria along the lines of the  Mosul headquarters of the Islamic State Caliphate in Iraq and Syria.

The causes of the rapid rise of Boko Haram have been much debated. Although Boko Haram’s official Arabic name when translated means ‘People Committed to the Propagation of the Prophet’s Teachings and Jihad’, most authorities refuse to blame any form of Islam. Some, like the US State Department, prefer to cite poverty, bad education and “poor government service delivery”. Others reckon it is the malign influence of armed Islamists crossing the border from West African states such as Mali, Chad and Niger. Yet others identify locals’ adverse reaction to foreign influences such as decadent Western secular lifestyles and to the residual impact of British colonialism (Nigeria gained its Independence in 1960).

We asked the Pastor’s wife what she thought. She was clear: fifteen years ago or so Afghan men dressed like the Taliban arrived unexpectedly in Gwoza and started taking young Muslim men away for education and training. That is when local Muslims became radicalised, she said, and previously good relations between many Muslims and Christians cooled noticeably.

So at the territorial centre of its operations, Gwoza, Boko Haram arose out of a radical Islam imported from a country nearly 4,000 miles away. I haven’t read that in the mainstream media.

Yet other interviewees were insightful and prophetic.

“I said it would happen,” explained the charismatic if diminutive Archbishop of Jos, Ben Kwashi. We were discussing the recent slaughter of Christians by armed Fulani herdsmen in southern Kaduna. “This persecution of Christians came from the north and started here in and around Jos in Plateau State,” said the Archbishop. “I forecast then that the Fulani violence would spread south, as it has done now into southern Kaduna. I further forecast that Niger State will be next. They will not stop, you mark my words.”

The Archbishop also pointed out that in 2015 many Christians voted for Muhammadu Buhari for Federal President even though he is a committed Muslim; he had a reputation as a former military hardman and he said he would be tough on terrorism. They have been disappointed, the senior cleric told us, as government inaction over the slaughter of Christians is difficult to explain apart from the fact that Buhari himself is Fulani.

I returned to the UK sickened once again by the Islamic and Islamist violence and inspired by many Christians’ grace under pressure and persecution.

A Happy Christmas For Geert Wilders

Christmas came early this month for Dutch politician Geert Wilders, just ahead of the country’s general election in March.

2014-05-22 09:04:56 DEN HAAG - PVV-leider Geert Wilders bij basisschool De Walvis waar hij zijn stem uitbracht op een kandidaat voor het Europees Parlement. ANP BAS CZERWINSKI

During the autumn he has been dragged through the courts by Dutch authorities and a couple of weeks ago they successfully secured his conviction for ‘inciting discrimination’ and ‘insulting’ Moroccan immigrants.

Wilders is an anti-establishment, anti-Islam, anti-EU politician who, at huge personal cost  to himself and his wife, is articulating popular discontent at the country’s entrenched elite and the growing Islamisation of the country.

The authorities’ inadvertent seasonal gift is the spike in popularity of Wilders’ PVV party (Party of Freedom) that resulted directly from the the court case. In the final opinion poll of 2016 PVV is ahead of prime minister Mark Rutte’s liberal party.

censorshipWilders argued throughout that this was a political trial about free speech brought by the country’s politically-correct establishment who want to control and undermine what he says about Islam and immigration, and there is evidence he is right.

Although state prosecutors could have demanded a jail sentence for – as they claim – a serious hate crime against an immigrant community, in the event they balked and requested only a symbolic 5,000 euro fine.

The judge, Hendrik Steenhuis, went further and refused to impose any sentence at all in the belief that conviction alone will sufficiently blacken Wilders’ name. It’s clear too that Steenhuis wanted to avoid creating a pre-election martyr.

So it seems the Dutch legal establishment prefers playing to the gallery and massaging public opinion rather than imposing proper punishment. Although they’re not competent in implementation, their strategy might have come straight from a Blair/Campbell/Mandelson New Labour handbook on the dark arts of spin.

grumpy-judgejudge-holding-gavel-in-courtroomAnd the Dutch judiciary has form on this. Wilders was subject to even more blatant official skulduggery in his previous 2010 trial.

He stood accused then of inciting racial hatred against Muslims. Backed by what the media cited as ‘soaring’ popular support, he argued that his hostility is against Islam not Muslims, and certainly the case against him was so weak that the Dutch public prosecutor did not want to pursue it.

However a Dutch court of appeal led by Judge Tom Schalken insisted, and in January 2010 the trial started.

Early on in the trial Wilder’s lawyers attempted to remove a judge for bias when the court president Jan Moors, faced with Wilders’ assertion of his right to remain silent, had commented idiotically that the politician was known for making bold statements but avoiding discussion, and that “it appears you are doing so again.” It was unjudicial sniggering knockabout, but the judiciary closed ranks and refused to replace Moors.

Then, on 6th May, Wilders’ lawyers were due to call their expert witness on Islam, retired Arabist professor Hans Jensen, in order for him to verify the injunctions to violence written into in the Quran.

mud-hits-fanBut three days earlier on 3rd May, Jensen had been invited to an informal ‘dinner of friends’ by the organiser of a pro-Palestine committee of academics and professionals. By design but unknown to Jensen, Judge Schalken was invited too. At the dinner, according to Jensen, the judge repeatedly engaged with him about Wilders, Islam and the trial in order to persuade him that the legal proceedings were justified.

Nobbling a witness is a serious crime of which the mafia are acknowledged experts. It is not however expected of a senior judge.

This time the mud hit the fan. Following disclosure of Schalken’s dinner party intervention, a legal review panel was convened and the case was dramatically terminated due to this “degree of (judicial) bias”. However although judges had been guilty of prejudice and the public prosecutor remained firmly against pursuing the case, the panel farcically ordered a retrial.

This took place the following year and, as widely anticipated outside court, Wilders was acquitted of all charges. The fiasco irreparably damaged Dutch judiciary’s reputation for competence and neutrality.

As highlighted in my previous post, the political tide has turned across the western world. While in the past Dutch authorities could use anti-discrimination and hate-speech legislation to close down debate and silence opposition, they’ve been exposed as fraudulent and now find themselves preaching their message to a shrinking choir. People outside their circles are no longer listening.

christmas-presentWilders’ court appearances have boomeranged back on the authorities and become a potent badge of honour for the politician. He will of course appeal the conviction in order to milk it for all it’s worth, so the case may run and run.

It’s a welcome Christmas present and boost to his chances of becoming prime minister following the elections in March.

A New Day Dawns

It was an off-the-Richter-scale earthquake, followed by an even bigger – because American – aftershock. Brexit, followed by Brexit plus plus plus. History before our eyes.

farage_trumpWhen it comes to forcing new realities upon disconnected political elites, Donald Trump’s election victory in the US is the biggest thing since 9/11 and Nigel Farage’s Brexit victory in the UK is bigger even than the 1956 Suez debacle.

For decades politically-correct liberals – of all parties – have succeeded in every skirmish and won every battle in the culture wars. They’ve established their hegemony and new morality right across the institutions.

They’ve done this so effectively that, when it came to the highpoint of trendy right-on progressive gestures, gay marriage, they were able to impose it on society without electoral mandate, popular support or, in the UK, statutory consultation or proper debate.

But almost single-handed, the two unashamed unapologetic older straight white males have taken on the political establishments, said the unsayable, spoken for the sidelined masses, and won.

The shock-waves will reverberate for years. The elite will fight back of course and no doubt win some battles. But the lights have come on, the tide has turned and the hypocrisy, shallowness and manipulation of the politically-correct has been exposed for what it is.

One benefit is that freedom of speech is being restored. free-speech-voltaireThe abusive language through which the liberal elite controlled discourse and confined debate, has been shown, in the event, to be so overused and misapplied as to be rendered powerless. ‘Racist’, ‘fascist’, ‘misogynist’, ‘homophobe’, ‘Islamophobe’, ‘hate-fuelled’, ‘bigot’, ‘prejudiced’, ‘uneducated’, ‘narrow-minded’ – the list of insults intended to shut down discussion and cast outsiders back into outer darkness is endless.

But now thanks to Farage and Trump these epithets are bouncing off like Teflon and have little effect, at least amongst the electorate. Indeed they are becoming a badge of honour and success.

“UKIP are closet racists,” railed David Cameron. He’s gone, thanks to Farage.

“Love Trumps hate,” campaigned  Hillary Clinton. She’s gone too, thanks to Trump.

Not just powerless and a badge of honour, but hypocritical as well. The poisonous post-referendum torrent of social media bile towards Brexit voters was a vivid illustration of metropolitan Europhiles’ authoritarian intolerance and rejection of ordinary patriotic Brits’ majority decision. Liberal, open-minded and charitable they are not.

geldof-on-boatLuvvy Bob Geldof is a well-heeled millionaire from southern Ireland. His invective and visible loathing for out-of-work fishermen from English east coast ports whose livelihoods have been destroyed by the EU, rivalled Labour MP Emily Thornberry’s famous tweet for contempt and condescension.

And furious feminist Grace Dent’s anti-Trump anti-men tirade – published centre-page in a self-described ‘concise quality newspaper’ and complete with expletives – is a public window on her partisan soul.

So the liberal elites’ emperor is wearing no benevolent tolerant clothes after all, and their fangs have now been pulled by Farage and Trump. While they rant and rave in protest, a new day of freedom to discuss real issues has dawned for the rest of us.

During the passing of the Marriage (Same Sex Couples) Act in 2013, doubters were intimidated into silence by Peter Tatchell of OutRage! who claimed across the media that anyone who opposed gay marriage (which then included Nigel Farage and UKIP of course) was “homophobic”. Ben Summerskill, then CEO of Stonewall, merely damned us as “bigots”.

However, following Brexit and Brexit plus plus plus, and embracing this new freedom of speech, I’d like to see the gay marriage debate reopened:

There is now credible peer-reviewed evidence  that same-sex parenting is damaging to children compared with that of still-married heterosexual biological parents.

There is credible evidence too that sexuality is fluid, orientation is not fixed from birth and therefore people are not necessarily ‘born gay’ – the claim that was the central plank of gay marriage campaigners’ platform.

Also, since the legislation was passed in 2013, the prestigious but liberal Royal College of Psychiatry has been forced by the facts to concede that “post-natal environmental factors” at least partly determine sexual orientation.

In the light of this and for the sake of our children, I personally reckon we should resurrect the gay marriage debate and consider repealing the same sex marriage Act.

And if this means that the gay Tory LBC Radio presenter Iain Dale yet again abuses his position and calls me a homophobic bigot on air, it doesn’t matter. He is yesterday and on the wrong side of history.

Let’s Get The Party Sorted!

“UKIP could be dead within months if the party’s existential crisis isn’t resolved,” claims former UKIP deputy leader and current leadership contender Paul Nuttall MEP.

I agree with Paul, although an existential crisis for the party is almost inevitable – even necessary – following the outstanding success of UKIP’s Brexit campaign and resignation of the irreplaceable Nigel Farage: What now is the party for? What are its objectives? Where is it going?

Brexit series for FT.

I have no doubt that there is an urgent need for a radical anti-establishment party that will stand up for ordinary people against the self-serving political class, sneery liberal elite, virtue-signalling media luvvies (latest recruit Gary Lineker) and Remoaners and High Court judges who would wreck Brexit.

Only UKIP can fill that need, so I have put my name forward for the party’s National Executive Committee. I want to be in on the debate about the party’s future direction to ensure it stays radical, anti-establishment and unconcerned about hostile media headlines.

I understand there are dozens of eager applicants for just seven vacant NEC places so my prospects are remote. But nothing ventured nothing gained…

NEC nominations closed yesterday, voting starts in about 10 days’ time and the result will be declared on 29th November, the day after the new party leader is announced.

As required, I have submitted a 150-word Personal Statement which will be mailed out to party members together with the ballot paper. I wrote:

        “I am a Christian family man, social conservative and effective political       activist/campaigner. I led the small team that stopped the massive London Olympic mega-mosque. 

        “Let’s get the party sorted! Following the Brexit success UKIP now needs a relaunch and new mission that’s based firmly on our existing core values. 

        “At heart UKIP is radically and fearlessly anti-establishment and speaks up boldly for ordinary people and families. 

       _57869184_shariacouncil “We must fight to save Brexit from the Remoaners who would cripple or steal it. Also we must develop new policies: for instance we should tackle (a) the growth of Sharia courts, which are a putrid abscess on the British legal landscape; and (b) the epidemic of family breakdown which drains the nation’s coffers and is devastating for our children. 

        “The NEC should be expanded numerically and made more accountable. A Policy Board should be created.”

I have just launched my campaign website too. Have a look: www.AlanCraigUKIP.com

If you’re a UKIP member I’d welcome your vote.

UKIP – Defender Of The Faith

UKIP has a track record of saying the unsayable and promoting inconvenient truth against the mainstream consensus. mikeBrexit, control of immigration and opposition to gay marriage are just three issues where the party has, famously, refused to kowtow to the liberal establishment.

There is another issue too: the public role of the UK’s traditional religion.

Until recently Tory MP Andrea Leadsom had been a less than high-profile politician. But she’d frequently gone public about her Christianity and her religious reservations about – but personal support for – same-sex marriage.

These, together with some naïve comments about motherhood, brought a storm around her head from party colleagues and media alike during her brief bid for the Conservative Party leadership earlier this month.

andrea-leadsomConservativeHome editor Paul Goodman described the ferocious attacks on her as ‘prejudice’, ‘feral’ and ‘bullying’, while commentator Iain Dale called the media assaults ‘astonishing’.

Faced with this onslaught the MP withdrew from the contest. Journalist Allison Pearson interviewed her afterwards and concluded that “Leadsom was genuinely shocked by the poisonous attacks from within her own party. She said it was highly unlikely that the daily stories saying how useless/dishonest/Christian she was ‘are coincidental’.”

Anti-religious prejudice in the UK is reserved only for traditionalist Christians like Leadsom it seems. In her article Pearson drew attention to the fact that no-one calls London’s Muslim Mayor Sadiq Khan a ‘religious nutter’.

And when celebrity atheist Richard Dawkins claimed that then New Statesman editor Mehdi Hasan was disqualified for the job because of his Islamic beliefs, the media leapt en masse to the Muslim’s defence and it was Dawkins who came under sustained media fire.

for everyoneBy the end of the 19th century, laws requiring holders of public office to assent to particular religious beliefs had been repealed. Jews, Catholics, Puritans, Atheists – they were all free to participate in public life. It was a long time coming, but freedom of religion had come of age.

But step-by-step today’s secular Britain is turning back to public prejudice. As Andrea Leadsom found out, there is a new intolerance in the air.

Hotel owners, registrarsmagistrates, doctors and counsellors have lost their livelihoods because of their Christian beliefs.

anti-christian_hateAnd a wider targetted hostility can be observed, for instance, via the stand-up comedians in the popular TV series Live at the Apollo. Mock Christians or Christianity and the audience falls about laughing. This is no problem in a society that values satire and freedom of speech of course. Except that it does not, it seems, translate across onto Islam or atheism.

So who will step into the breach and stand against this rising tide of prejudice against the nation’s traditional religion?

Yup, once again: only UKIP.

In last year’s general election, ours was the sole party to publish a manifesto specifically for the faithful. In the document Policies for Christians, Nigel Farage wrote “UKIP is the only major political party left in Britain that still cherishes our Judeo-Christian heritage” and “we need a much more muscular defence of our Christian heritage and our Christian constitution”.

He had made similar comments previously to Fox News in New York and at the European Parliament in Strasbourg.

UKIP’s deputy leader Paul Nuttall was reported as saying too that “UKIP is the only party that will confidently protect the rights of Christians in the UK and speak out against the attack on our Christian heritage.”

The party was as good as its word. In the 2015 manifesto UKIP promised to “extend the legal concept of ‘reasonable accommodation’ to give protection in law to those expressing a religious conscience in the workplace“- in this case over same-sex marriage.

QuakersSince 1757 our society has been broad-minded enough to allow Quakers and other pacifists to refuse military service even in times of national peril, and freedom of conscience has developed into a fundamental feature of western democracy.

Yet the establishment’s growing liberal authoritarianism has meant that UKIP’s pledge on this issue is unique amongst the main political parties.

UKIP also has been the only party to speak up for Christian refugees from the Islamic Middle East and North Africa.

In Syria Christians are a vulnerable minority who frequently suffer the double whammy of having to flee first from Islamist violence in their home towns and villages, and subsequently from the hostility of militant Muslim migrants inside the refugee camps. In 2013 Nigel Farage faced down a storm of politically-correct censure when he called for the UK government to take in only Christian Syrian refugees.

MigrantBoatAerialEighteen months later, after African Muslims threw Christian fellow migrants out of the boat while crossing the Mediterranean, the UKIP leader repeated his call for Christians only, this time from north Africa, to be offered refuge in Europe.

Farage and Nuttall have both resigned from party leadership and currently UKIP is looking for a new leader. Nominations close today, and hustings and voting will take place during August. The successful candidate will be announced at the party conference on 16th September.

Will he or she be sympathetic towards Christian values and defend the nation’s traditional religion? To find out, some CAUKIP (Christian Action in UKIP) colleagues and I have formulated an online questionnaire which we will be submitting to each declared candidate.

You can view it here.

We plan to publish the responses of the candidates on the CAUKIP website. If you’re interested, watch this space too.

Battling For Brexit

It feels like I’ve been in election mode all year.

In February I was selected by UKIP to stand for the London Assembly election on 5th May. No sooner was that election over than the campaign for tomorrow’s EU referendum commenced.

superhero-businessman-revealing-british-flag-classic-superman-pose-tearing-his-shirt-open-to-reveal-t-shirt-union-jack-68347921The latter is immeasurably more important of course, and for me the London campaign during March and April was actually about the EU. I cited the adverse impact of Brussels on London at every opportunity.

Campaigning over the past seven weeks though has been particularly intense as it is absolutely vital that we Leave the EU. The proposed European Union superstate, the ‘United States of Europe’, has many hallmarks of the Moscow-based USSR (Union of Soviet Socialist Republics) which imploded in 1991 after 70 years of economic misery and social/political woe; we must get out before it is too late.

The latter was socialist of course while the former is corporatist; the latter was hard authoritarian whereas the former is soft. But the intention of both was/is to shoe-horn more and more countries into an undemocratic structure of central control and regulation in order to force a massive single entity with a single identity.

The EU’s flag-waving European Anthem, the Ode to Joy, a “celebration of the brotherhood of man”, has become a masterpiece of irony as Greek pensioners and Spanish young unemployed will tell you. EU joy and economic brotherhood doesn’t extend to vulnerable people at the margins.

The same hubristic empire-building spirit has been abroad before in Europe. The EU superstate is Napoleon without the guns, Hitler without the gas chambers, and the British are right to be sceptical once again.

EU-flags-at-half-mastA Brexit result in the referendum undoubtedly will be a Waterloo defeat for Brussels. However it will also create an opportunity for self-reflection and a new humility amongst the Eurocrat elite. And maybe, just maybe, there will be decentralisation and democratic reform of the EU and a return to the original concept of a common market.

It has been a fascinating seven weeks. I have distributed thousands of leaflets; had discussions and occasional arguments on the streets; engaged in public debate with Remainers from both Houses of Parliament; discussed the EU and immigration on Turkish state television; spoken at two church Brexit meetings; campaigned both from UKIP’s national battlebus and from UKIP MEP Gerard Batten’s Vote to Leave minibus; written a Brexit piece for the local paper; and tonight will be out in the early hours erecting Vote Leave posters ahead of polling which starts tomorrow at 10.00am.

But two things stand out for me:

First, I have been delighted at the support for Brexit from ethnic minority communities. I’ve campaigned primarily in multi-ethnic east London where I live. It is clear from here that established immigrant families from South Asia, Africa and the Caribbean are concerned about the recent and rapid migrant influx from eastern Europe with the resulting downward pressure on jobs and wages and the growing burden on schools, housing and hospitals.

They also rightly see EU migration policy as giving preference to white Europeans, and therefore racist.

I reckon 60% of ethnic minorities are firmly for Brexit.

geldofSecond, I stood on Westminster Bridge during the Bob Geldof’s ‘Battle of the Thames’ last week when the millionaire luvvie on his luxury floating gin-palace, his face contorted by hate, sneered and pumped vulgar V-signs at the flotilla of fishermen, led by Nigel Farage, whose livelihoods have been wrecked by the EU’s Common Fisheries Policy. As Brendan O’Neill points out, Geldof brilliantly if inadvertently illustrated the cosmopolitan establishment’s superior and dismissive attitude towards what their frock coat and top hat-wearing Victorian forbears called the lower orders.

I spotted young children in one of the small rubber dinghies that accompanied Geldof and harassed the fishermen’s flotilla. “They’ve lost the plot! They’ve got young kids in that boat!” I blurted out to my companion, eyeing the rough water and hostile boats. “Why are those kids not in school?” he asked.

The next day we learned about Jo Cox’s tragic death in her constituency, and I learned with disbelief that it was she and her husband Brendan who had taken their children into the river drama in the vulnerable small boat.

jo-cox-boatingMy heart goes out to her husband and the children for their loss. However in the light of Geldof’s bile and the on-river risks to which the out-of-school children were subjected, I found Brendan’s high-minded statement following Jo’s death, that people should “unite to fight hate” and that “our precious children should be bathed in love” rather too hypocritical for my taste.

Will we win the referendum tomorrow? Three months ago I reckoned we were faced with an impossible uphill task and that status quo inertia would win the day.

But we gained traction thanks to the uncontrolled immigration issue and the over-reach of David Cameron’s Project Fear, and today, despite continuous pounding by the heavy guns of the political, media and corporate elite, the polls tell us it is neck and neck.

I remain hopeful that we will vote Leave.